THE PLACE OF NAVOI’S WORKS IN WORLD LITERARY STUDIES

Authors

  • Sharapova Khurshida Tashkent State University of Oriental Studies Japanese-English Group, 3rd-year Student Author

Keywords:

Alisher Navoi, world literature, translation, literary studies, Eastern literature, Western research, cultural dialogue, literary heritage

Abstract

This article analyzes the place of Alisher Navoi’s works in world literary studies from a scientific and theoretical perspective. It examines the translation of the poet’s works into various languages, their study by foreign scholars, and the connections between Navoi’s writings and both Western and Eastern literatures. The humanistic, moral, and universal values promoted in Navoi’s creative works are highlighted, and his contributions to global literary processes are revealed on the basis of scholarly sources.

Downloads

Download data is not yet available.

References

Bertels, E. E. (1965). Navoi and His Contemporaries. Tashkent: Fan Publishing House.

Browne, E. G. (1926). A Literary History of Persia, Vol. IV. Cambridge: Cambridge University Press.

Kabaklı, A. (1995). Turkish Literature. Istanbul: Turkish Literature Foundation Publications.

Karaagach, B. (2004). Studies on Fuzuli and Divan Poetry. Ankara: Akçağ Publications.

Takano, H. (2011). Navoi’s Sufi Views and Parallels with Western Philosophy. Journal of the Faculty of Oriental Studies, University of Tokyo, No. 3, pp. 135–147.

Deny, J. (1988). Eastern Mystical Poetry. Paris: Presses Universitaires de France (PUF).

Baldwin, J. (1979). Islamic Influence on Western Literature and Thought. New York: Routledge.

Muramoto, Y. (2013). Navoi and Eastern Philosophy. Kyoto University Scientific Collection, No. 12.

Alisher Navoi. (1983). Khamsa (5 volumes). Tashkent: Gafur Ghulam Literature and Art Publishing House.

A‘zamova, M. (2006). The Legacy of Alisher Navoi in Foreign Research. Tashkent: Institute of Oriental Studies, Academy of Sciences of the Republic of Uzbekistan.

Downloads

Published

2025-06-07