RHETORIC AND ELOQUENCE IN ARABIC: A PRAGMATIC THEORY APPROACH
Abstract
Arabic rhetoric, known as balāgha, and its subfield of eloquence, bayān, have been central to the language’s literary and communicative traditions since pre-Islamic times. Balāgha encompasses the art of effective and persuasive expression, while bayān focuses on clarity and eloquence in conveying meaning (Abdul-Raof, 2006). These concepts, deeply rooted in classical Arabic texts such as the Qur’an and the poetry of figures like Imru’ al-Qays, rely on linguistic precision, cultural context, and speaker intent. Pragmatic theory, which examines language use in context, offers a valuable framework for analyzing how balāgha and bayān achieve communicative goals (Sperber & Wilson, 1995). This article applies pragmatic theory to explore Arabic rhetoric and eloquence, using examples from classical sources and discussing their relevance in modern contexts.
Downloads
References
Abdul-Raof, H. (2006). Arabic rhetoric: A pragmatic analysis. Routledge.
Brown, P., & Levinson, S. C. (1987). Politeness: Some universals in language usage. Cambridge University Press.
Fischer, W., & Jastrow, O. (1980). Handbuch der arabischen Dialekte. Harrassowitz Verlag.
Holes, C. (2004). Modern Arabic: Structures, functions, and varieties (Revised ed.). Georgetown University Press.
Nicholson, R. A. (1922). The poems of Imru’ al-Qays. In Translations of Eastern poetry and prose (pp. 15–30). Cambridge University Press.
Owens, J. (2006). A linguistic history of Arabic. Oxford University Press.
Searle, J. R. (1969). Speech acts: An essay in the philosophy of language. Cambridge University Press.
Siddiqi, M. Z. (2008). Hadith literature: Its origin, development, and special features. Islamic Texts Society.
Sperber, D., & Wilson, D. (1995). Relevance: Communication and cognition (2nd ed.). Blackwell.